|
|
English
version La
Rivista di Engramma
28 – November 2003 |
Engramma’s
editorial staff is now engaged with the review of the entire site
structure. Besides this aim, the staff is reorganizing published
materials in a new index and is creating a search engine for the
site.
Thus in Fall 2003 the Rivista di Engramma will be issued in an abridged
edition giving priority to the ‘Warburg’ section.
During this period the homepage will keep the access to ‘Editorial
Number 26’, offering a picture of contents and methodological
development of Engramma in its various sections, updated to july
2003 |
|
|
|
|
 |
Updates
Isabella d'Este's Gallery
(Lorenzo Bonoldi) |
|
|
 |
The Enigma of Beauty
The lethal power of the sphinx from antiquity to the
contemporary era via the hybridisation of the eclecticism
of the late C19th: from a challenge to the logos to
a publicity flash
(by Lorenzo Bonoldi, Giulia Bordignon) |
|
|
|
 |
Warburg
Einleitung (Introduction to Mnemosyne, 1929)
The introduction to Mnemosyne is Warburg's only
completed article for the Bilderatlas project. Warburg
wrote Einleitung in 1929 as an editorial presentation
to the Atlas. It would appear that the author did not revise
this brief essay, which was typed up by Gertrud Bing.
The text is published here in the language it was originally
written in, following the edition edited by Martin Warnke
(in collaboration with Claudia Brink), Akademie Verlag, Berlin
2000, pp. 3-6.
An Italian version of the text, reduced and commented on,
has already been published in Engramma (Giulia Bordignon,
Lettura dell'Introduzione all'Atlante di Aby
Warburg).
Bibliographic survey of critical studies on Aby Warburg
and publications of his works
Updated to october 2003
(by Giulia Bordignon, Katia Mazzucco and Linda Selmin) |
 |
Essays
Salvatore
Settis, The Satyr of Mazara del Vallo and its models
Salvatore Settis takes a critical stance in the debate caused
by the presumed discovery of the iconographic source for a
Greek vase depicting a dancing satyr in front of a seated
Dionysus (reproduced in a photograph in the archives in the
University of Catania) - the famous statue of the dancing
satyr from Mazara.
The acceptance of the Satyr of Mazara as the iconographic
model for the Greek vase implies a series of significant inferences
including a later date for the Satyr; that the statue would
also have included a statue of Dionysus in front of the Satyr,
and the inevitable increased financial value of the vase.
According to Settis, a definite inference cannot be considered
accurate: what is not taken into account is the extremely
wide-spread use of the motif of the dancing figure
in ancient Greek vase painting, in accordance with a defined
and codified iconograpohic scheme that was part of a common
legacy of sources for artists, and vase painters in particular,
who worked without creating a faithful copy, dal vivo,
of an original set up as a model.
Marianna
Gelussi, Epiphanies of the Dancing Satyr from the
Renaissance to Antiquity (and back)
Another image of a satyr, appearing among the naked dancers
painted by Antonio del Pollaiolo in Villa Gallina, Arcetri,
Florence, echoes the debate arising from the rediscovery of
the Satyr of Mazara. Pollaiolo's dancer is the faithful manifestation
of a Pathosformel deduced from the figurative heritage of
antiquity and resemanticised during the Renaissance.
The acknowledgement that the precise model for the posture
for Pollaiolo's satyr may have been drawn from a first century
BC cameo, does not go counter to the necessary acknowledgement
that the image belongs to a typological series, and does not
make it possible to argue for a definitive model, an unambiguous
source for more than one work, copies or deductions of it.
One has to recognise each work, and place it within the intricate
warp and weft of the continuum of the transmission of tradition,
and the betrayals of those traditions that occur in the process.
The
Satyr of Mazara del Vallo: information and interpretation
(by Luana Lovisetto) |
|
Editorial
Issue |
|
Engramma is a cultural research project on the subject
of the classical tradition, based on Aby Warburg’s
method.
The aim pursued by Engramma is to outline the unchanging
cultural co-ordinates of western memory – myths,
figures, words and symbols – in a wide ambit of
study: from Renaissance to Antiquity and Contemporary.
La Rivista di Engramma, active from 2000 and
now reaching its XXVI issue, monthly presents various
surveys, with on-line essays and unpublished works.
The ‘alchemical marriage’ between words and
images, suggested by Warburg’s method, finds in
the information technology and in the hypertextual medium
the most suitable form of expression.
Engramma uses internet not as a mere substitute for paper
publishing, bur as a tool for research, as a touchstone
for method and as a vehicle for its scholar achievements.
This editorial issue is intended to explain forms and
contents of the surveys in the Rivista.
The articles presented here show the adequacy of contents
to the expressive and functional requirements of internet,
and the search for new graphic and logic forms of Engramma.
|
| Warburg |
Plates |
Aby
Warburg: texts and materials |
Inside
Mnemosyne: readings and researches in Aby Warburg’s
Atlas |
| P&M |
Essay |
Re-emergences,
quotations and engrams in commercial art |
The
essay: from paper to web edition |
| News |
Galleries |
The
classical tradition is up-to-date |
On-line
iconographical repertories |
|
Hesperides |
|
|
Hesperides:
experimenting Warburg’s method
English/Latin Headings
Engramma
does speak English, Engramma latine loquitur
|
|
|