engramma the Classical Tradition in Western Memory

 
English version La Rivista di Engramma 28 – November 2003

Engramma’s editorial staff is now engaged with the review of the entire site structure. Besides this aim, the staff is reorganizing published materials in a new index and is creating a search engine for the site.
Thus in Fall 2003 the Rivista di Engramma will be issued in an abridged edition giving priority to the ‘Warburg’ section.
During this period the homepage will keep the access to ‘Editorial Number 26’, offering a picture of contents and methodological development of Engramma in its various sections, updated to july 2003



Updates

Isabella d'Este's Gallery
(Lorenzo Bonoldi)

The Enigma of Beauty
The lethal power of the sphinx from antiquity to the contemporary era via the hybridisation of the eclecticism of the late C19th: from a challenge to the logos to a publicity flash
(by Lorenzo Bonoldi, Giulia Bordignon)


Warburg

  • Einleitung (Introduction to Mnemosyne, 1929)
  • The introduction to Mnemosyne is Warburg's only completed article for the Bilderatlas project. Warburg wrote Einleitung in 1929 as an editorial presentation to the Atlas. It would appear that the author did not revise this brief essay, which was typed up by Gertrud Bing.
    The text is published here in the language it was originally written in, following the edition edited by Martin Warnke (in collaboration with Claudia Brink), Akademie Verlag, Berlin 2000, pp. 3-6.
    An Italian version of the text, reduced and commented on, has already been published in Engramma (Giulia Bordignon, Lettura dell'Introduzione all'Atlante di Aby Warburg).

  • Bibliographic survey of critical studies on Aby Warburg and publications of his works
  • Updated to october 2003
    (by Giulia Bordignon, Katia Mazzucco and Linda Selmin)

    Essays

  • Salvatore Settis, The Satyr of Mazara del Vallo and its models

  • Salvatore Settis takes a critical stance in the debate caused by the presumed discovery of the iconographic source for a Greek vase depicting a dancing satyr in front of a seated Dionysus (reproduced in a photograph in the archives in the University of Catania) - the famous statue of the dancing satyr from Mazara.
    The acceptance of the Satyr of Mazara as the iconographic model for the Greek vase implies a series of significant inferences including a later date for the Satyr; that the statue would also have included a statue of Dionysus in front of the Satyr, and the inevitable increased financial value of the vase.
    According to Settis, a definite inference cannot be considered accurate: what is not taken into account is the extremely wide-spread use of the motif of the dancing figure in ancient Greek vase painting, in accordance with a defined and codified iconograpohic scheme that was part of a common legacy of sources for artists, and vase painters in particular, who worked without creating a faithful copy, dal vivo, of an original set up as a model.

  • Marianna Gelussi, Epiphanies of the Dancing Satyr from the Renaissance to Antiquity (and back)
  • Another image of a satyr, appearing among the naked dancers painted by Antonio del Pollaiolo in Villa Gallina, Arcetri, Florence, echoes the debate arising from the rediscovery of the Satyr of Mazara. Pollaiolo's dancer is the faithful manifestation of a Pathosformel deduced from the figurative heritage of antiquity and resemanticised during the Renaissance.
    The acknowledgement that the precise model for the posture for Pollaiolo's satyr may have been drawn from a first century BC cameo, does not go counter to the necessary acknowledgement that the image belongs to a typological series, and does not make it possible to argue for a definitive model, an unambiguous source for more than one work, copies or deductions of it. One has to recognise each work, and place it within the intricate warp and weft of the continuum of the transmission of tradition, and the betrayals of those traditions that occur in the process.

  • The Satyr of Mazara del Vallo: information and interpretation (by Luana Lovisetto)


  • Editorial Issue

    Engramma
    is a cultural research project on the subject of the classical tradition, based on Aby Warburg’s method.
    The aim pursued by Engramma is to outline the unchanging cultural co-ordinates of western memory – myths, figures, words and symbols – in a wide ambit of study: from Renaissance to Antiquity and Contemporary.
    La Rivista di Engramma, active from 2000 and now reaching its XXVI issue, monthly presents various surveys, with on-line essays and unpublished works.
    The ‘alchemical marriage’ between words and images, suggested by Warburg’s method, finds in the information technology and in the hypertextual medium the most suitable form of expression.
    Engramma uses internet not as a mere substitute for paper publishing, bur as a tool for research, as a touchstone for method and as a vehicle for its scholar achievements.
    This editorial issue is intended to explain forms and contents of the surveys in the Rivista.
    The articles presented here show the adequacy of contents to the expressive and functional requirements of internet, and the search for new graphic and logic forms of Engramma.

    Warburg Plates

    Aby Warburg: texts and materials

    Inside Mnemosyne: readings and researches in Aby Warburg’s Atlas
    P&M Essay

    Re-emergences, quotations and engrams in commercial art  

    The essay: from paper to web edition  
    News Galleries

    The classical tradition is up-to-date

    On-line iconographical repertories  
    Hesperides

    Hesperides: experimenting Warburg’s method  

    English/Latin Headings


    Engramma does speak English, Engramma latine loquitur